By Bo Göranzon, Magnus Florin
This e-book springs from a convention held in Stockholm in may well June 1988 on tradition, Language and synthetic Intelligence. It assembled greater than three hundred researchers and practitioners within the fields of know-how, philosophy, historical past of rules, literature, linguistics, social· technological know-how, and so on. The convention used to be an initiative from the Swedish middle for operating existence, in accordance with the venture AI-Based structures mzd the way forward for Language, wisdom and Re sponsibility in Professions in the rate thirteen programme of the ecu fee. individuals within the convention, or from time to time researchers in components regarding its goals, have been selected to give a contribution to this booklet. It used to be preceded via wisdom, ability and synthetic Intelligence (ed. B. Gbranzon and that i. Josefson, Springer-Verlag, London, 1988) and synthetic Intelligence, tradition and Language (ed. B. Gbranzon and M. Florin, Springer-Verlag, 1990). The latter e-book springs, as this one, from the 1988 convention, and one additional ebook will persist with: ability and schooling: mirrored image and event (Springer Verlag, deliberate autumn 1991). The philosophical and aesthetic curiosity of the contributions within the current quantity is largely as a result of framework of the discussion Seminar, held frequently on the Royal Dramatic Theatre in Stockholm, within which numerous of the members have participated.
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In the process, a dozen things that had been discredited in the 1920s (not least, the music of Anton Bruckner and Gustav Mahler) once again became high fashion. By the late 1980s, the attack on natural languages launched by Gottlob Frege and Bertrand Russell at the turn of the century is by now a matter of historical curiosity. Looking back, it is no longer obvious what they saw wrong in natural language. Certainly, they did not want a practical refinement of specific sectors of language, in law, medicine or science.
Words divide, tones unite. Music prevents the world from being entirely transformed into language, from becoming nothing but object, and prevents man from being nothing but subject. There is something truly factual about a dialogue. There are no formal criteria to determine whether a conversation is a true dialogue or not. But if there are no formal criteria, how can I know that a dialogical situation is a true dialogical event? The answer is: I cannot know it. The true dialogue has no unfailing external observances or distinctive features; it is not a particular behaviour or 30 Dialogue and Technology: Art and Knowledge attitude, only something purely factual.
The new science was "mathematical and experimental"; but it was left unclear how the two leading features of the new method - its mathematical structure, and its basis in human experience - dovetailed together. This lack of clarity began as an oversight, but it soon became deliberate. The victory of rationalism made it seem that Pythagoras had been right: any scientific theory of mathematical power and elegance must have a practical application in human experience. " Building up a scientific cosmology was a task of cryptanalysis: if philosophers used their new mathematical methods to decipher the Book of Nature, they could then read off the meanings of natural phenomena, as we today read (say) a text in Linear Minoan B.