Recovering Nineteenth-Century Women Interpreters of the by Christiana de Groot, Christiana de Groot, Marion, Ann Taylor

By Christiana de Groot, Christiana de Groot, Marion, Ann Taylor

Ladies were considerate readers and interpreters of scripture during the a long time, but the normal heritage of biblical interpretation comprises few womens voices. To introduce readers to this untapped resource for the heritage of biblical interpretation, this quantity analyzes forgotten works from the 19th century written by means of womenincluding Christina Rossetti, Florence Nightingale, and Harriet Beecher Stowe, between othersfrom quite a few religion backgrounds, nations, and social periods enticing modern biblical scholarship. as a result of their exclusion from the academy, womens interpretive writings addressed basically a nonscholarly viewers and have been written in quite a few genres: novels and poetry, catechisms, manuals for biblical studies, and commentaries at the books of the Bible. To get well those nineteenth-century ladies interpreters of the Bible, every one essay during this quantity locates a feminine writer in her historic, ecclesiastical, and interpretive context, targeting specific biblical passages to elucidate an authors contributions in addition to to discover how her analyzing of the textual content used to be formed by means of her adventure as a lady. The members are Amanda Benckhuysen, Elizabeth Davis, Christiana de Groot, Rebecca G. S. Idestrom, Donna Kerfoot, Bernon P. Lee, Marion Taylor, Heather Weir, and Lissa M. Wray Beal.

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Recovering Nineteenth-Century Women Interpreters of the Bible

Girls were considerate readers and interpreters of scripture in the course of the a long time, but the traditional heritage of biblical interpretation contains few womens voices. To introduce readers to this untapped resource for the background of biblical interpretation, this quantity analyzes forgotten works from the 19th century written through womenincluding Christina Rossetti, Florence Nightingale, and Harriet Beecher Stowe, between othersfrom a variety of religion backgrounds, international locations, and social sessions enticing modern biblical scholarship.

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A Help to the Unlearned in the Study of the Holy Scriptures: Being an Attempt to Explain the Bible in a Familiar Way, Adapted to Common Apprehensions, and according to the Opinions of Approved Commentators. London: Rivington, 1805. ———. Sacred History: Selected from the Scriptures with Annotations and Reflections. Vol. 1. London: Dodsley, Longman & Robinson, and Johnson, 1782. Williams, E. N. The Ancien Régime in Europe. London: Penguin, 1970. 26. Mary Wollstonecraft is considered the founder of modern feminism.

Trimmer’s Plan of Appropriate Instruction: A Revisionist View of Her Textbooks,” History of Education 32 [2003]: 385). Heath does note the difficulty of counting Trimmer’s works in her 1995 dissertation by comparing counts of her works published in different sources: the numbers given were ninteen, twenty-one, thirty, and thirty-one. See Pauline M. Heath, “The Works of Mrs. D. , University of London, 1996), 7. Some Account, the edition of Trimmer’s journals and letters edited by her children, lists twenty-nine books by Trimmer.

Mrs. ” History of Education 32 (2003): 385–400. ———. “The Works of Mrs. D. diss. University of London, 1996. Henry, Matthew. Matthew Henry’s Commentary on the Whole Bible. Vol. 6. d. Hughes, Aaron. ” Method and Theory in the Study of Religion 15 (2003): 148–68. Krueger, Christine L. The Reader’s Repentance: Women Preachers, Women Writers, and Nineteenth-Century Social Discourse. Chicago: University of Chicago Press, 1992. Lerner, Gerda. The Creation of Feminist Consciousness: From the Middle Ages to EighteenSeventy.

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