By Timothy Francis Leary
This handbook makes use of fabric from The Tibetan booklet of the useless for this practise. The authors additionally make a huge contribution to the translation of The Tibetan ebook of the useless. They exhibit that it really is involved now not with the lifeless, yet with the dwelling. The final portion of the guide offers directions for a precise psychedelic consultation, below enough safeguards.
The authors have been engaged in a application of experiments with LSD and different psychedelic medicinal drugs at Harvard collage until eventually sensational nationwide exposure unfairly targeting pupil curiosity within the medications, resulted in the suspension of the experiments. considering then, the authors have persevered their paintings with out educational auspices.
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Extra info for The Psychedelic Experience: A Manual Based on the Tibetan Book of the Dead
The Sambhoga-Kaya embodies, as in the five Dhyani Buddhas, Reflected or Modified Wisdom; and the Nirmana-Kaya embodies, as in the Human Buddhas, Practical or Incarnate Widom. All enlightened beings who are reborn in this or any other world with full consciousness, as workers for the betterment of their fellow creatures, are said to be Nirmana-Kaya incarnates. Lama Kazi Dawa-Samdup, the translator of the Bardo Thodol, held that the Adi-Buddha, and all deities associated with the Dharma-Kaya, are not to be regarded as personal deities, but as personifications of primordial and universal forces, laws or spiritual influences.
Careful thought should precede the session to prevent narrow sets being imposed. Medical expectations. Some ill-prepared subjects unconsciously impose a medical model on the experience. , tranquilizers. Occasionally one hears of casual, ill-planned, non-guided sessions which end in the subject demanding to be hospitalized, etc. It is even more problem- provoking if the guide employs a medical model, watches for symptoms, and keeps hospitalization in mind to fall back on, as protection for himself.
Many more could be enumerated. In all cultures of the world people have adopted identities in the image of animals. In childhood and in dreams it is a process familiar to all. The fifth level is that of neurotics, frustrated lifeless spirits forever pursuing unsatisfied desires; the sixth and lowest level is hell or psychosis. Less than one percent of ego- transcendent experiences end in sainthood or psychosis. Most persons return to the normal human level. According to The Tibetan Book of the Dead, each of the six game worlds or levels of existence is associated with a characteristic sort of thraldom, from which non-game experiences give temporary freedom: (1) existence as a deva, or saint, although more desirable than the others, is concomitant with an ever-recurring round of pleasure, free game ecstasy; (2) existence as an asura, or titan, is concomitant with incessant heroic warfare; (3) helplessness and slavery are characteristic of animal existence; (4) torments of unsatisfied needs and wants are characteristic of the existence of pretas, or unhappy spirits; (5) the characteristic impediments of human existence are inertia, smug ignorance, physical or psychological handicaps of various sorts.